There is a curse that comes with being a philosopher. Not the kind of curse you read about in fairy tales — no wicked witches, no spinning wheels. This curse is quieter. It is the curse of a mind that thinks deeply about everything, surrounded by people who want to talk about what they ate for lunch. King Spiros of Plomari knows this curse well. He has lived with it his entire life. And today, in Article 366, he breaks his silence on it.
Let's pause on that. The King is not claiming to be the smartest man in the room. He never has. His 22 books and 366 articles are not a collection of answers — they are a collection of questions. He is not a guru sitting on a mountain dispensing wisdom. He is a man who thinks too much, and who has turned that thinking into the most ambitious literary and philosophical project of his generation. But that same quality — that relentless, obsessive depth of thought — makes ordinary social interaction feel like wading through wet cement.
THE PHILOSOPHER'S CURSE
They want to show you a photo of their pasta.
You think about what Utopia would look like.
They want to discuss the weather.
You think about the meaning of existence.
They want to tell you about a TV show.
The curse is not that you're smarter.
The curse is that you're deeper.
And depth is lonely.
And then comes the confession that will make some people uncomfortable, some people angry, and some people — the right people — nod so hard their neck hurts:
"Go order another plate without me." There it is. The most honest thing a philosopher has ever said about small talk. And before anyone clutches their pearls — before anyone calls this arrogant, or rude, or antisocial — listen to what the King says next:
and if all you got for me is what you ate for lunch;
then BYE-BYE."
— King Spiros of Plomari
He's not being rude. He's being honest about the value of his time. This is a man whose life is so rich, so full, so deeply engaged with questions of existence, love, freedom, consciousness, and the nature of reality itself, that spending an afternoon discussing lunch menus feels like watching paint dry in a burning building. The building is on fire with beauty and meaning and cosmic mystery — and someone wants to show him a photo of their chicken salad.
But the King doesn't just close the door. He tells you exactly what to bring instead:
Read that list again. That is the admission fee to the King's inner circle. Not money. Not status. Not connections. Just depth:
WHAT NOT TO BRING
What you had for dinner
Small talk about the weather
Gossip about people you both know
Complaints about traffic
A recap of a TV show
WHAT TO BRING
What you imagine Utopia would be like
Your wildness
Your thoughts on making the world better
Your inner fantasies
Your depth
This is extraordinary. Most people, when they set social boundaries, say things like "I need my space" or "I'm an introvert." The King doesn't hide behind vague labels. He gives you a specific menu of depth. He tells you exactly what excites him, exactly what feeds his soul, exactly what makes him lean forward and say "yes, TELL ME MORE." Dreams. Utopian visions. Wildness. Fantasies. Ideas for a better world. That's the conversation. Everything else is just noise.
THE KING'S INVITATION
— Because dreams are honest. Dreams don't perform.
"Bring me what you imagine Utopia would be like."
— Because someone who thinks about Utopia
still believes in better.
"Bring me your wildness."
— Because the tame version of you is boring.
"Bring me your thoughts on
how to make the world a better place."
— Because he cares. He genuinely cares.
"Tell me about your inner fantasies."
— Because the real you lives there, not in a lunch photo.
And then the King lands the closing blow with the grace of a man who has been misunderstood his entire life and has made peace with it:
Prioritizing. That's the word. Not "being elitist." Not "being antisocial." Not "thinking he's too good." Prioritizing. A man who has written 22 books and 366 articles about the deepest questions of human existence is not going to sit through a detailed review of someone's chicken souvlaki. He's not mean about it. He's not cruel. He just has no patience for it. And that is not a character flaw. That is a philosophical survival mechanism.
Article 366. 3+6+6 = 15 → 6. Love. Harmony. Home. Because that's what this is really about. Love — for depth, for meaning, for the kind of human connection that doesn't waste itself on trivia. Harmony — found only with people who bring their real selves to the table. And Home — because the philosopher is only truly home when the conversation goes deep.
Bring him what you dreamt last night.
Bring him your vision of Utopia.
Bring him your wildness.
Bring him your inner world.
That's not rudeness.
That's a philosopher
prioritizing what matters.